CHAPTER 10
In 1569 the theatre came to Stratford. Under the auspices of John Shakespeare, the mayor, the new players of London were allowed to perform in the guildhall and in the inn-yards of the town. It is an important moment in Shakespeare’s own history, too, when the five-year-old boy was first able to witness the world of pageantry and seeming. His father invited two sets of players to entertain the town, the Queen’s Men and the Earl of Worcester’s Men. It would indeed have been all-round entertainment complete with music and dancing, singing and “tumbling”; actors were also expected to be minstrels and acrobats. There were dumb-shows, and speeches, and pageants with drums and trumpets. There were duels and wrestlings. How much the young Shakespeare saw, or remembered, is an open question. But there is testimony from an exact contemporary who witnessed the players in Gloucester. He recalled that “at suche a play, my father tooke me with him and made mee stand between his legges, as he sate upon one of the benches, where we saw and heard very well.” It was a play of king and courtiers, of songs and transformations and colourful costumes. This contemporary goes on to say that “this sight took such impression in me that when I came towards mans estate, it was as fresh in my memory as if I had seen it newly acted.”1
There were many more opportunities for Shakespeare and his contemporaries to see the London players. Ten groups of them came to Stratford over the next few years, as part of their touring “circuit.” In one year alone five companies passed through. The Queen’s Men visited the town three times, and the Earl of Worcester’s Men travelled here on six separate occasions. There were performances by the Earl of Warwick’s Men, the Earl of Oxford’s Men, the Earl of Essex’s Men and several other groups of travelling players. They generally comprised companies of seven or eight, unlike the earlier players who numbered three men, a boy and a dog. The young Shakespeare would have been able to watch the best of the London troupes, therefore, imbibing the poetry and the spectacle of the emerging stage. The names of some of the plays in performance convey perhaps the atmosphere of the period—A Marriage Between Wit and Wisdom, Cambises, Horestes, Enough Is as Good as a Feast, Damon and Pithias, The Longer Thou Livest The More Fool Thou Art are only some of a number of dramas that poured forth from the newly secularised profession of play-writing. The playwrights took their material from anything and everything—from histories to collections of romance, from the classical plays performed at the Inns of Court to popular burlesque, from spiritual allegory to fantastic legend. It was a world of witty repartee and declamation, but it was also a world of imaginary countries and mysterious islands, of strange seas and caverns, of unvarnished evil and unearthly goodness, of dramatic lament and generally exaggerated feeling. The young Shakespeare could watch these plays unfolding before him. He would inevitably, if unconsciously, acquire a sense of dramatic space and an ear for heightened dialogue or for declamations. It is appropriate that the English drama was coming to slow maturity in the same period as Shakespeare himself; they were both children of their time, sharing a newly awakened sense of possible achievement.
There were other forms of dramatic entertainment in Stratford. Whitsun “pastimes,” for example, were still being devised in 1583 by Davy Jones, a relative of the Shakespeares by marriage. These were mumming plays with plenty of ritual and symbolic action. Costumes and masks were worn; the characters were given names such as Big Head or Pickle Herring, while the action itself was concerned with slayings and miraculous healings. In Return of the Native Thomas Hardy describes what must have been one of the last true mummers’ plays, with a battle between St. George and a Turkish knight.
It is also likely that John Shakespeare took his son to Coventry, only twenty miles away, to witness the celebrated cycle of mystery plays performed in that city. They were not formally discontinued until Shakespeare had reached his fifteenth year. In five separate dramatic passages Shakespeare mentions the performances of the popular stage villain of these religious entertainments, King Herod. He also uses the expression “All hail” as a harbinger of unfortunate events. In the New Testament Jesus uses this form of address as a blessing. But in the mystery plays it is given to Judas as a sign of threat, on greeting Christ before betraying him. We can infer that Shakespeare has picked up the unhappy connotations of the phrase from watching the mystery plays. So he was acquainted with the pageant wagons and their epic cycle, from Creation to Judgement. He heard the vulgar comedy of the “low” characters and the refined sentiments of their superiors. He saw the characteristic mingling of farce and spirituality, piety and pantomime; he listened to the mixture of lyrical songs and pounding pentameter, of Latinate diction and Anglo-Saxon demotic. It was an inclusive drama containing no less than the history of the world and the character of its peoples, played out against the background of eternity. It has often been suggested that some of the power of Shakespeare’s history plays is derived from his use of the elements of Christ’s Passion that he would have witnessed in the mysteries; the whole notion of his cyclical dramas, taking in so much of the history of the kingdom, seems a direct reflection of his earliest dramatic experiences.
Shakespeare himself refers to the “Death Mouth,” the portal of Hell constructed for the mingled fascination and alarm of the populace. The “Porter of Hell,” who played a large part in the mystery plays, re-emerges as the Porter in Macbeth. Critics have discerned parallels between the mystery plays and the plots of Lear, Othello and Macbeth. The baiting of Jesus reappears in Julius Caesar and Coriolanus. Shakespeare’s was the last era of the medieval mysteries. Yet throughout the history of English culture we see continuity rather than closure. Part of that continuity lies in the achievement of Shakespeare himself, who conveyed all the enchantment, ambiguity and passion of the old religious drama within the new forms of theatre. The masques in his plays are medieval in inspiration, as are the names of such characters as Slender and Shallow and Benvolio. One of Shakespeare’s last plays, Pericles, reverts to the medieval pageant form of the miracles. If he had not seen one when he was a child, then his is indeed a miracle of reinvention.