CHAPTER 26

This Keene Incounter of Our Wits

Shakespeare arrived in the city at the most opportune possible moment, when the drama of Peele and Lyly had become highly fashionable and the new drama of Kyd and Marlowe was just emerging. By the late 1580s and early 1590s the theatrical companies were performing six days a week with a different play each day. The Admiral’s Company launched twenty-one new plays in one season, and performed thirty-eight plays in all. The Queen’s Men were performing on different occasions and in different seasons at the Bull in Bishopsgate Street, the Belsavage on Ludgate Hill, the Theatre and the Curtain. Lord Strange’s Men were at the Cross Keys in Gracechurch Street, the Theatre and then the Rose. There was much movement and change in the theatrical world. The Queen’s Men lost their position of primacy in 1588, as we have observed, and were supplanted by the combined talents of the Lord Admiral’s Men and Lord Strange’s Men. This may have been the moment when Shakespeare himself joined Strange’s company.

There were, in addition, such groups as the Earl of Warwick’s Men, the Earl of Essex’s Men and the Earl of Sussex’s Men; they made extended tours of the country, but of course they also performed in London. Gabriel Harvey, a close companion of Edmund Spenser, wrote to Spenser of “freshe starteupp comedanties” with “sum newe devised interlude, or sum malt-conceivid comedye fitt for the Theater or sum other paintid stage whereat thou and thy lively copesmates in London maye lawghe ther mouthes and bellyes full for a pence or twoepence apiece.”1 We may assume that all the possible venues for theatrical performance were fully booked, by the companies then being formed or consolidated, and that Shakespeare had stepped into an environment where his talents could be fully exploited.

The principal theatrical companies themselves were significantly larger than they were at a later date, but this may in part have been the result of loose associations and amalgamations. The number of players in each company, men and boys, rose from an average of seven or eight to more than twenty. A play like Peek’s The Battle of Alcazar demanded a stage company of some twenty-six players. As a result of larger companies, too, there was more ingenuity in staging, with rapid scene-changing and more spectacular effects. The playwrights themselves grew more ambitious, and began working on a larger scale; by some strange natural process, too, the plays themselves grew longer. All of these forces helped to create a truly popular drama, of which Shakespeare was the principal beneficiary. It was a small world, comprising no more than two or three hundred people at most, but it had a disproportionately large effect upon the London public. It was the most urgent and the most popular form of artistic expression, and in that sense helped to create the new atmosphere of urban life.

The boys’ companies were the darlings of the hour, taking their roles in allegorical drama, classical drama and satirical drama. It may now seem to be an odd taste, among the Elizabethans, for child actors rather than adult actors; but it is connected with the sacred origins of the drama and with the desire to purge it from all associations with vulgarity or vagabondage. Theirs was a form of “pure” theatre in every sense. There were the Children of St. Paul’s, who performed in the precinct of the cathedral, and the Children of the Chapel Royal, who made use of rooms in the old monastery of Blackfriars by the river. They became part of the theatrical ferment of the time. After James Burbage had erected the Theatre in 1576 a musician and playwright, Richard Farrant, rented a hall in the Blackfriars which became known as “the private house in the Blackfriars”; here, under the pretext that they were rehearsing for the queen’s court performances, the Children of the Chapel Royal could attract high-paying customers. From so early a date, therefore, there was in London an “indoor” as well as an “outdoor” playhouse. It would have been inconceivable at the time that the “indoor” theatre would eventually become the choice of the world.

In 1583—through the agency of the Earl of Oxford—the Children of the Chapel Royal secured the services of John Lyly who, with euphonious and stylised dramas such as Campaspe and Sapho and Phao, diverted the more discerning playgoer with displays of courtly dialogue and intricate plots. Lyly had already gained a considerable reputation with his narratives Euphues: The Anatomy of Wit and Euphues and His England, two prose romances which with their intricate and rhetorical style created the literary fashion known as “euphuism”; it was a style that Shakespeare imitated and parodied in equal measure, but it is true to say that none of his comedies is unaffected by it. It was the modern style. Anyone who wished to be contemporary, and of the moment, used it. Like all egregiously modern styles it faded very rapidly.

The residents of Blackfriars were not happy with the press of people who attended the productions of the Chapel Royal Children, however, and in 1584 the owner of the building forced out the boys and masters. So Lyly transferred his attentions to the Children of St. Paul’s, and for some years his “court comedies” continued to charm private audiences. More importantly, for him if not for posterity, his plays were also regularly performed at court, where Elizabeth herself was entertained by the classical allegories he devised. His was in a sense a royal art. When Shakespeare arrived in London Lyly was reaching the height of his success; the most distinguished and artful of all his productions, Endimion, was performed in 1588. He wrote about the mysteries and possibilities of love, both in comic and in sentimental manner; he employed pastoral settings; he created intricate patterns of human behaviour as if they were part of a measured dance; he mixed farce and bawdry with romance and mythology; he charmed audiences with the beauty of his expression; he infused his plots with comedy and with an overwhelming geniality of mood. It is easy to understand the effect upon the young Shakespeare, who had never before seen such plays. It was a new dramatic world of lyrical statement and romantic intrigue. Where would Love’s Labour’s Lost and A Midsummer Night’s Dream be without the influence of Lyly? There are many passages in Shakespeare’s plays that are strikingly reminiscent of Lyly. Shakespeare was indeed a great cormorant of other writers’ words. Moreover Lyly, just ten years older than Shakespeare, was already a fashionable and relatively wealthy man who was about to be appointed as a Member of Parliament. There was no better advertisement for the rewards of the theatre, albeit of the courtly or private kind. He spurred Shakespeare’s ambition as well as his creation.

Yet the rise of the professional adult companies, employing young playwrights and larger bands of actors, steadily eclipsed the popularity of the boys and displaced the reputation of John Lyly. By 1590 the children had effectively disappeared, only to emerge a decade later under the guidance of yet another new wave of playwrights. Lyly spent his last years vainly seeking court preferment, as aspiring Master of the Revels, and living in what might be called genteel poverty. He wrote nothing for the last twelve years of his life, since the wheels of fashion and literary taste had turned a revolution. “I will cast my wits in a new mould,” he wrote in 1597, “for I find it folly that one foot being in the grave, I should have the other on the stage.”2

The luxury of choice was not given to another contemporary dramatist, George Peele, of whom there is a memorable image in a small volume entitled The Merry Conceited Jests of George Peele. He is described in this catchpenny pamphlet as lodging with his wife and family in Southwark beside the playhouses; here he is to be seen wrapped in a blanket, writing furiously, while his wife and young daughter cook larks for supper. He is also described as “of the poeticall disposition, never to write so long as his mony lasted.” The real and historical Peele became acquainted with Shakespeare soon after Shakespeare’s arrival in London. Peele had a measure of success with drama, but he was equally well known to his contemporaries as an inventor of street pageants and other public shows. That is why his plays were notable for their ceremonial and ritual aspects, and for the expressive clarity of their language. He also catered to the popular taste in blood and gore, in murder and madness. One of his stage directions records the entry of “Death and three Furies, one with blood, one with Dead mens heads in dishes, another with Dead mens bones.” Shakespeare is widely credited for having taken over the first act of Titus Andronicus from Peele and completing the play, while elaborating upon the older writer’s sensationalistic effects. This was the theatrical world that Shakespeare inherited.

Shakespeare was later to parody Peek’s bombast in his history plays, and there may have been some cause for disagreement between the two men. Peele, the son of a London charity school clerk, was proud of his education at Oxford and his status as Master of Arts. Yet it was difficult for even a university-educated dramatist to make his way in the capital; there were too many clerkly writers and too many claimants to noble purses. There is every reason to suppose that young writers were attracted to London because of the rise of the playhouses there, but expectations of plenty are not always rewarded. So Peele tried his hand at various kinds of verse and drama—translations, university plays, pastorals, patriotic shows, biblical plays and comedies. Like literary young men of any and every period, he had to make money whatever way he could; he could have come out of George Gissing’s New Grub Street rather than a sixteenth-century chapbook.

Like literary young men in London, too, he and his contemporaries tended to congregate together. In his lifetime Peele was associated with Christopher Marlowe, Thomas Nashe and Robert Greene—all of them “university wits,” spirited, reckless, drunken, promiscuous, wild, and in the case of Marlowe dangerous. As Nashe said of his erstwhile companions, “wee scoffe and are iocund, when the sword is ready to goe through us; on our wine-benches we bid a Fico for tenne thousand plagues.”3 They were the roaring boys of the 1580s and 1590s, doomed to early deaths from drink or the pox. It would be mistaken to view them as some coterie, but they were part of the same literary (and social) tendency. Shakespeare knew them well enough, but there is no evidence that he consorted with them. He had too great a respect for his own genius, and thus a much greater sense of self-preservation. He was too sane to destroy himself—or, rather, he had a much greater need for permanence and stability. It is not known how Peele reacted to a collaboration with this apparently uneducated young actor from the country, but it provoked fury and resentment in at least one of his university colleagues.

So the stage was always ready for new voices. Even as Lyly was being performed at court and in the undercroft of St. Paul’s Cathedral, there were new dramas and new dramatists coming into the ascendant. Shakespeare entered London at a moment of dramatic revelation. Thomas Kyd’s The Spanish Tragedy had caused something of a sensation, and it was swiftly followed by Christopher Marlowe’s Tamburlaine. The Spanish Tragedy inaugurated the fashion for revenge tragedy on the London stage; it directly inspired a very early version of Hamlet, which there is some reason to suppose was written by the young Shakespeare. The Spanish Tragedy has many parallels with the more famous play. It has a ghost; it has a variety of murders; it has scenes of madness, real and feigned; it stages a play within a play that promotes revenge; it has a great deal of blood. Unlike the later version of Hamlet, however, it is suffused by an unvarying rhetoric of vengeance and retribution that thrilled its first auditors. It was an immensely powerful and seductive language filled with sensationalist imagery. It became a form of secular liturgy. When Hieronimo advances upon the stage, in a state of undress, he calls out (II, v, 1-2):

What outcries pluck me from my naked bed,

And chill my throbbing heart with trembling fear?

The lines became catchphrases, repeated and parodied by other dramatists. They were picked up and redeployed by Shakespeare in Titus Andronicus, when Titus appears in a similarly discomposed state to cry: “Who doth molest my contemplation?” (2106).

Kyd himself was still a young man when he wrote the play. He was born in 1558, just six years before Shakespeare, and was the son of a London scrivener; like Shakespeare he endured a relatively brief education at grammar school, and seems then to have entered his father’s trade. Little is known about him because, as a writer for the playhouses, little was required to be known. One of the few references to him is that of “industrious Kyd,” which suggests that he wrote a great deal for his daily bread. He seems to have begun his career as a playwright for the Queen’s Men in 1583, but by 1587 he and Christopher Marlowe had both entered the service of Lord Strange’s Men. Shakespeare may have followed them. The Spanish Tragedy was enacted by that company, as was Marlowe’s The Jew of Malta and The Massacre at Paris.

It is important to note that playwriting was a young man’s occupation—Kyd and Marlowe being no more than twenty-three or twenty-four (and perhaps even younger) when they began their work. “My first acquaintance with this Marlowe,” Kyd later wrote in an exculpatory letter, “rose upon his bearing name to serve my Lord [Strange] although his Lordship never knewe his service, but in writing for his plaiers.”4 This immediately raises an intriguing possibility. If Shakespeare joined Lord Strange’s Men in 1586, then he would very soon have become acquainted with Thomas Kyd and Christopher Marlowe; he would, as it were, be part of the same affinity of writers. He acted in their plays. He may even have collaborated with them. It has often been observed how, in his earliest dramas, Shakespeare seems alternately to imitate and parody both dramatists. What could be more natural in a junior member of this confraternity than to copy those whom he was ambitious to succeed? It was the time, after all, of their maximum effectiveness and success. The Spanish Tragedy was so popular that it propagated a number of imitations and was revised in 1602, after the playwright’s death, with additions by Ben Jonson. So for almost twenty years it remained part of the staple fare of theatrical entertainment. What else would the young Shakespeare do but copy it?

There was one other association between Kyd and Shakespeare. Neither had been to university. As products of the grammar school only, they were both criticised by the “university wits” for their lack of learning. They were condemned by Nashe, Greene and other graduates as ex-scriveners or ex-schoolmasters, in terms that make it very difficult to know which of the two is being addressed. So there was a connection.

It was a small and intense world. These young dramatists stole lines and characters from one another. They criticised one another. Their plays were put on in competition, one with another, like the works of the Greek tragedians. The success of The Spanish Tragedy in 1586 seems to have inspired, or provoked, Marlowe into writing another play of bombastic eloquence. The two parts of Tamburlaine were acted at the end of the following year, but the speed of production and performance suggests that Marlowe had already written the plays in outline. They did constitute a revolution in English drama, however, but like other young artists Marlowe quickly acquired notoriety for his life as much as for his art. He was generally regarded as an atheist, a blasphemer and a pederast. He had become, after his first success upon the stage, a notorious renegade.

He was the son of a Canterbury shoemaker who was first shaped by the same kind of grammar-school training that Shakespeare experienced at Stratford; but, unlike Shakespeare, he moved on to university. Even before he attained his degree, however, he was involved in some kind of clandestine government activity. Like the salamander he seemed to live and thrive in fire. His comments, repeated at second hand, were themselves incendiary. He is supposed to have said that “all protestantes are Hypocritical asses” and “all they love not Tobacco and Boies were fooles.” He has been associated with the “school of night,” as we have observed, and is reported to have remarked that “Moyses was but a Jugler & that one Heriots being Sir W Raleighs man Can do more than he.” Heriot and Raleigh were members of that esoteric society. Marlowe was also engaged in various forms of surveillance activity, particularly in regard to Catholics, but it is not at all clear whether he was a government agent, a double agent, or both. He was not in any case someone to be trusted. In 1589 he and another “university wit,” Thomas Watson, were assailed by the son of an innkeeper; Watson stabbed the man to death, with the result that Watson and Marlowe were consigned to prison. Both Watson and Marlowe lived and worked in the theatre district of Shoreditch, which is perhaps where the young Shakespeare encountered them.

Marlowe was in one sense the marvellous boy of English drama. He was the same age as Shakespeare and made the journey to London at approximately the same time. It is convenient to consider Shakespeare as somehow “after” Marlowe, but it is more appropriate to see them as exact contemporaries, with Shakespeare having fewer obvious advantages.

The success of the two parts of Marlowe’s Tamburlaine, for example, was immediate and profound. It was an act of dramatic independence on his part to present a pagan protagonist without in any sense disavowing him. Since it is in large measure a drama of conquest and success, it has been suggested that there is no play of contraries to enliven the action; but the contraries exist in the relationship between author and audience. He is perhaps the first dramatist in English to assert himself in the manner of the poets. The drama of the preceding period had remained to a large extent communal or impersonal; but Marlowe changed all that. He introduced a personal voice. It is the voice of Tamburlaine, but within its register there is the unmistakable accent of Marlowe himself (I, ii, 175-8):

I hold the Fates bound fast in yron chaines,

And with my hand turne Fortunes wheel about;

And sooner shall the sun fall from his Spheare

Than Tamburlaine be slaine or overcome.

It excited the audience because it caught the burgeoning mood of ambitious purpose and spirited individualism. It was an Elizabethan voice. If Tamburlaine was guilty of hubris, then so were many other Elizabethan adventurers. It was the penalty of “aspiring minds,” to use Tamburlaine’s own phrase. The thumping rhythm of the verse, comprised of what were called “high astounding terms,” earned the rebuke of a young playwright clearly envious of Marlowe’s sudden success. In a pamphlet published the year after the productions of Tamburlaine, Robert Greene complained that he was being criticised “for that I could not make my verses jet upon the stage in tragical buskins, every word filling the mouth like the fa-burden of Bow Bell, daring God out of heaven with that atheist Tamburlan …”5 Another Elizabethan pamphleteer, Thomas Nashe, was also caustic about Marlowe’s declamatory verse, describing it as “the spacious volubility of a drumming decasyllabon.”6 It was such a new voice that it had suddenly become disconcerting.

It was a voice that Shakespeare heard and internalised; it became one of the many voices that he could call upon at will. In such a relatively small and enclosed world, of course, influences and associations can be traced in every direction. Tamburlaine influenced the shape of Shakespeare’s history plays, and the history plays in turn seem to have affected Marlowe’s composition of Edward II. It is even possible that they collaborated on aspects of the trilogy concerning Henry VI. As has already been observed, the young Shakespeare no doubt also acted in The Jew of Malta and The Massacre at Paris. That he was mightily impressed and influenced by Marlowe is not in doubt; it is also clear that in his earliest plays Shakespeare stole or copied some of his lines, parodied him, and generally competed with him. Marlowe was the contemporary writer who most exercised him. He was the competitor. He was the antagonist to be mastered. He haunts Shakespeare’s expression, like a figure standing by his shoulder. But Shakespeare’s muse was an envious one, ready to deflate or destroy any contestant.

It is possible, however, that the young Shakespeare kept his personal distance from Marlowe. Marlowe’s reputation always preceded him. In the language of another era, he was generally considered to be mad, bad, and dangerous to know. But there was another distinction between the two playwrights. Marlowe, like the other writers trained at university, came to the theatre from the outside. Shakespeare was the first who emerged as a writer through the ranks of a company. He came from the inside, as a fully theatrical professional. He did not consider actors to be hirelings, or servants, but as companions. It is a fundamental difference. In a later play, The Second Return to Parnassus, the actors Burbage and Kempe criticise the “university wits” for writing plays that “smell too much of that writer Ovid, and talk too much Proserpina and Jupiter.” In contrast to these allegorising and mythologising writers “our fellow Shakespeare … it’s a shrewd fellow indeed … puts them all down.” The emphasis here is upon “our fellow,” one of the actors, an integral part of the company rather than some hired hand. It is significant that at first Shakespeare surpassed his university contemporaries in stagecraft rather than in plot. His association with Kyd and Marlowe, through Lord Strange’s Men, nourished strange rivalries.

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