CHAPTER 89
In the spring of 1614 a preacher was staying overnight at New Place. He was supposed to preach at the Guild Chapel, next door to Shakespeare’s dwelling, and the corporation paid the Shakespeare family 20 pence for the expense of “one quart of sack and one quart of clarett wine”1 purchased to entertain the unnamed minister. It is not known if the master of the house was present on this occasion, but the likelihood must be that he spent more time in Stratford than in the gatehouse of Blackfriars. His seems to have been a kind of retirement, or semi-retirement, if only because of the evident fact that he neither wrote nor collaborated in more drama. But he still travelled to and from London.
His earliest biographer, Nicholas Rowe, states that the
latter part of his life was spent, as all Men of good Sense will wish theirs may be, in Ease, Retirement, and the Conversation of his Friends. He had the good Fortune to gather an Estate equal to his Occasion and, in that, to his Wish; and is said to have spent some Years before his Death at his native Stratford.2
There is no reason to doubt the essential narrative here, although it does tend to discount the purchase of his gatehouse in Blackfriars. The reasons given for his retreat have been various. He came back because he was tired and in ill-health. He came back because he knew that he was dying. He came back in order to revise his plays for future publication. All, or none, may apply.
Nicholas Rowe reports further that “his pleasurable Wit and good Nature engag’d him in the Acquaintance, and entitled him to the Friendship, of the Gentlemen of the neighbourhood.”3 These “gentlemen” would of course include the town worthies, many of whom he had known all his life and some of whom he would remember in his will. There were the Combes, for example, who lived in the largest house in Stratford and who were among the wealthiest families in Warwickshire. There was the Nash family, large landowners, who lived next door to New Place. And there was Julius Shaw, a very prosperous dealer in wool and high bailiff of the town; he lived two doors down from New Place. There were of course many other neighbours—as well as his immediate family—living in close proximity. These were the people whom he saw every day, and with whom he exchanged greetings and small talk. Shakespeare was now much more identified with his family, and with his native background, than he had been at any time since his childhood. He had, in a sense, completed the circle. The themes of restoration and regeneration, so familiar in his late drama, could now be applied to life itself.
There were also the local dignitaries with whom he would have had an acquaintance if not necessarily a friendship. Among these were Sir Henry and Lady Rainsford, who lived at Clifford Chambers very close to Stratford. John Hall, Shakespeare’s son-in-law, was their doctor; but they were also closely associated with another Warwickshire poet of note, Michael Drayton. John Hall had also once treated him with a concoction described as “syrup of violets.” Drayton, like Shakespeare, had risen from obscure Warwickshire origins to distinction in English letters and, perhaps more importantly, to gentlemanly status. They had followed different paths, with Drayton achieving the most obvious literary and poetical eminence after first fashioning a career as a dramatist; he became the English “laureate” and was granted a monument in Westminster Abbey, whereas Shakespeare had to be content with one in the local church. Shakespeare alluded to Drayton’s work in his drama, and Drayton himself praised Shakespeare in a set of public verses. Drayton was also a close friend of Shakespeare’s “cousin,” Thomas Greene, who had lived for a while in New Place. The vicar of Stratford blamed Shakespeare’s death upon a “merry meeting” in Stratford between Drayton, Shakespeare and Ben Jonson. We may safely conclude that they were well acquainted, and that they saw each other in their local neighbourhood.
There was Fulke Greville, Lord Brooke, the son and heir of Fulke Greville of Beauchamps Court who had played so large a part in Stratford affairs. As a poet and dramatist Greville knew Shakespeare very well indeed, and has left a cryptic report that he was in some sense Shakespeare’s “master.”
There was a larger Warwickshire “circle,” including men of the Middle Temple such as Greville and Greene, who felt themselves to be closely associated. The ties of territory and inheritance were very strong in early seventeenth-century England, and it was natural and inevitable that Shakespeare should return to Stratford at the close of his London career.
In the early summer of 1614, however, a “suddaine and terrible Fire” engulfed part of the town. The strength of the conflagration “was so great (the wind sitting full uppon the Towne) that it dispersed into so many places therof whereby the whole Towne was in very great daunger to have been utterly consumed.”4 Some fifty-four houses were destroyed, together with barns and outhouses and stables to the total value of £8,000. It was a calamity for the town, which had in Shakespeare’s lifetime been visited twice before by a devastating fire, and a charitable subscription was set up for the victims. Shakespeare’s own house, and his various properties, were not affected.
He was implicated, however, in a controversy of this year concerning the progress of enclosures upon the common land in the vicinity. He seems for the most part to have stayed away from local issues. Three years previously, the more affluent householders of Stratford raised money in order to assist the passage of a bill through Parliament “for the better Repayre of the highe waies”;5 there were seventy-one names on the list of those who had contributed, but that of Shakespeare was added later in the right-hand margin by Thomas Greene. It seems very likely that Shakespeare paid his own share at the last minute.
In the autumn of 1614, however, there was some trouble in the neighbouring hamlet of Welcombe where Shakespeare owned land. William Combe, a younger member of the family that Shakespeare knew so well, had inherited his uncle’s estate in that neighbourhood. So he aligned himself with Arthur Mainwaring, the steward to the Lord Chancellor Ellesmere, in a scheme to enclose lands in Old Stratford and Welcombe. This would improve farming efficiency, but the land would be given over to pasture for sheep rather than to crops. The price of grain would consequently rise, and the rights of common grazing would be restricted. It was an old argument in which the more enterprising landowners were generally pitted against those who upheld the rights of the community. On this occasion William Combe and Mainwaring were challenged by the town council of Stratford, their most vociferous opponent being Thomas Greene. So Shakespeare’s cousin was pitted against Shakespeare’s friends.
Shakespeare had in the interim entered a separate agreement with Mainwaring which promised him compensation “for all such losse detriment & hinderance”6 to his tithes as the result of the planned enclosures. Shakespeare was not ready to align himself with either party in the dispute, but was merely protecting his own financial interests. Thomas Greene had travelled to London to plead the town’s case at Westminster, and in the middle of November paid a visit to his cousin “to see him howe he did.”7 So Shakespeare had returned to London, and it is likely that he was staying in Blackfriars in order to superintend the court productions of his plays in that year. Greene asked him about the plans for the enclosures and
he [Shakespeare] told me that they assurd him they merit to inclose noe further then to gospel bushe & so upp straight (leavyng out part of the dyngles to the ffield) to the gate in Clopton hedge & take in Salisburyes peece: and that they meane in Aprill to servey the Land & then to gyve satisfaccion & not before.
So Shakespeare was very well acquainted with the plans of Combe and Mainwaring, to the extent that he knew in detail what they proposed to enclose. He was clearly also completely familiar with the topography of the area, as might be expected from one who had known it since his earliest childhood. Yet on this occasion, too, he refused to take sides in the dispute which implicated those closest to him. He assured Greene that he did not believe anything would be done, and in this belief he was joined by John Hall. His son-in-law had come with him to Blackfriars, and was present at the interview. Whether Hall had come in the role of relative, or doctor, is not known.
But, contrary to their reassurances, something was done. By the end of the year Combe and Mainwaring were planting hedges and digging ditches as a preliminary to enclosure, and Thomas Greene attended a meeting with a variety of local dignitaries. He noted that he had sent “to my Cosen Shakspear the Coppyes of all our oaths made then, alsoe a not of the Inconvenyences wold grow by the Inclosure.” It is clear enough that Shakespeare’s support and advice were considered to be important aspects of their campaign. When the digging and planting went ahead the Stratford corporation caused the ditches to be filled in, at which point scuffles ensued between the interested parties. Combe called the members of the Stratford council: “Puritan knaves!” But then women and children from Stratford were also conscripted to fill in the ditches.
So matters rested until the spring, when the Warwick Assizes prohibited Combe and Mainwaring from proceeding with their plans without showing good cause. Combe persisted, and went so far as to depopulate the village of Welcombe itself. Shakespeare again enters the record with a note by Thomas Greene to the effect of “W Shakespeares telling J Greene that I was not able to beare the encloseinge of Welcombe.” “J” was Greene’s brother. The meaning of “beare” here seems to be “bar,” and the import of Shakespeare’s remark then becomes clear. The process of enclosure was bound to go ahead. In this respect, he was wrong. The Chief Justice of the King’s Bench eventually forbade Combe to continue his plans.
Certain historians have criticised Shakespeare’s responses to the crisis of enclosures, and blamed him for not taking the side of the “commons” in the dispute over land. But he may simply have believed that the process of enclosure would be ultimately beneficial. More likely than not, however, he “believed” nothing whatever. He seems to have been incapable of taking sides in any controversy, and remained studiedly impartial in even those matters closest to him. It is hard to imagine him angry, or contemptuous, or bitter. His principal concern seems to have been with the preservation of his own finances. In any case his sentiments on the matter of enclosure suggest a resigned or fatalistic attitude towards the affairs of the world in harmony with the last lines of his last play —
… Let’s goe off,
And beare us like the time.