W. E. B. DU BOIS AND THE REVIVAL OF BLACK PROTEST

Black leaders struggled to find a strategy to rekindle the national commitment to equality that had flickered brightly, if briefly, during Reconstruction. No one thought more deeply, or over so long a period, about the black condition and the challenge it posed to American democracy than the scholar and activist W. E. B.

A cartoon from the St. Louis Post-Dispatch, April 17,1906, commenting on the lynching of three black men in Springfield, Missouri. The shadow cast by the Statue of Liberty forms a gallows on the ground.

W. E. B. Du Bois, founder of the NAACP and editor of its magazine, The Crisis, in his New York office.

Du Bois. Born in Great Barrington, Massachusetts, in 1868, and educated at Fisk and Harvard universities, Du Bois lived to his ninety-fifth year. The unifying theme of his career was Du Bois’s effort to reconcile the contradiction between what he called “American freedom for whites and the continuing subjection of Negroes.” His book The Souls of Black Folk (1903) issued a clarion call for blacks dissatisfied with the accommodationist policies of Booker T. Washington to press for equal rights. Du Bois believed that educated African-Americans like himself—the “talented tenth” of the black community—must use their education and training to challenge inequality.

In some ways, Du Bois was a typical Progressive who believed that investigation, exposure, and education would lead to solutions for social problems. As a professor at Atlanta University, he projected a grandiose plan for decades of scholarly study of black life in order to make the country aware of racism and point the way toward its elimination. But he also understood the necessity of political action.

In 1905, Du Bois gathered a group of black leaders at Niagara Falls (meeting on the Canadian side since no American hotel would provide accommodations) and organized the Niagara movement, which sought to reinvigorate the abolitionist tradition. “We claim for ourselves,” Du Bois wrote in the group’s manifesto, “every single right that belongs to a freeborn American, political, civil, and social; and until we get these rights we will never cease to protest and assail the ears of America.” The Declaration of Principles adopted at Niagara Falls called for restoring to blacks the right to vote, an end to racial segregation, and complete equality in economic and educational opportunity. These would remain the cornerstones of the black struggle for racial justice for decades to come. Four years later, Du Bois joined with a group of mostly white reformers shocked by a lynching in Springfield, Illinois (Lincoln’s adult home), to create the National Association for the Advancement of Colored People. The NAACP, as it was known, launched a long struggle for the enforcement of the Fourteenth and Fifteenth Amendments.

The NAACP’s legal strategy won a few victories. In Bailey v. Alabama (1911), the Supreme Court overturned southern “peonage” laws that made it a crime for sharecroppers to break their labor contracts. Six years later, it ruled unconstitutional a Louisville zoning regulation excluding blacks from living in certain parts of the city (primarily because it interfered with whites’ right to sell their property as they saw fit). Overall, however, the Progressive era witnessed virtually no progress toward racial justice. At a time when Americans’ rights were being reformulated, blacks, said Moorfield Story, the NAACP’s president, enjoyed a “curious citizenship.” They shared obligations like military service, but not “the fundamental rights to which all men are entitled unless we repudiate ... the Declaration of Independence.”

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