A NEW CONCEPTION OF AMERICA

But if the New Deal failed to dismantle the barriers that barred non-whites from full participation in American life, the 1930s witnessed the absorption of other groups into the social mainstream. With Catholics and Jews occupying prominent posts in the Roosevelt administration and new immigrant voters forming an important part of its electoral support, the New Deal made ethnic pluralism a living reality in American politics. The election of the Italian-American Fiorello La Guardia as mayor of New York City in 1933 symbolized the coming to power of the new immigrants. Although elected as a Republican, La Guardia worked closely with FDR and launched his own program of spending on housing, parks, and public works. La Guardia’s was one of numerous “little New Deals” that brought ethnic working-class voters to power in communities throughout the industrial heartland.

Thanks to the virtual cutoff of southern and eastern European immigration in 1924, the increasing penetration of movies, chain stores, and mass advertising into ethnic communities, and the common experience of economic crisis, the 1930s witnessed an acceleration of cultural assimilation. But the process had a different content from the corporate-sponsored Americanization plans of the preceding years. For the children of the new immigrants, labor and political activism became agents of a new kind of Americanization. One could participate fully in the broader society without surrendering one’s ideals and ethnic identity. “Unionism is Americanism” became a CIO rallying cry. “The Mesabi Range,” a Minnesota miner wrote to Secretary of Labor Perkins, complaining of low wages and management hostility to unions in the iron-rich region, “isn’t Americanized yet.”

THE HEYDAY OF AMERICAN COMMUNISM

In the mid-1930s, for the first time in American history, the left—an umbrella term for socialists, communists, labor radicals, and many New Deal liberals—enjoyed a shaping influence on the nation’s politics and culture. The CIO and Communist Party became focal points for a broad social and intellectual impulse that helped to redraw the boundaries of American freedom. An obscure, faction-ridden organization when the Depression began, the Communist Party experienced remarkable growth during the 1930s. The party’s membership never exceeded 100,000, but several times that number passed through its ranks.

The party’s commitment to socialism resonated with a widespread belief that the Depression had demonstrated the bankruptcy of capitalism. But it was not so much the party’s ideology as its vitality—its involvement in a mind-boggling array of activities, including demonstrations of the unemployed, struggles for industrial unionism, and a renewed movement for black civil rights—that for a time made it the center of gravity for a broad democratic upsurge. At the height of the Popular Front—a period during the mid-1930s when the Communist Party sought to ally itself with socialists and New Dealers in movements for social change, urging reform of the capitalist system rather than revolution—Communists gained an unprecedented respectability. Earl Browder, the party’s leader, even appeared on the cover of Time magazine. It is one of the era’s ironies that an organization with an undemocratic structure and closely tied to Stalin’s dictatorial regime in Russia should have contributed to the expansion of freedom in the United States. But the Communist Party helped to imbue New Deal liberalism with a militant spirit and a more pluralistic understanding of Americanism.

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