Like 1848 and 1919, 1968 was a year of worldwide upheaval. In many countries, young radicals challenged existing power structures, often borrowing language and strategies from the decade’s social movements in the United States and adapting them to their own circumstances. Television carried events in one country instantaneously across the globe.

Massive antiwar demonstrations took place in London, Rome, Paris, Munich and Tokyo, leading to clashes with police and scores of injuries. In Italy, students occupied university buildings, bringing education to a halt. In Paris, a nationwide student uprising began in May 1968 that echoed American demands for educational reform and personal liberation. Unlike in the United States, millions of French workers soon joined the protest, adding their own demands for higher wages and greater democracy in the workplace. The result was a general strike that paralyzed the country and nearly led to the collapse of the government before it ended. In communist Czechoslovakia, leaders bent on reform came to power by promising to institute “socialism with a human face,” only to be ousted by a Soviet invasion.

A mural in Belfast, Northern Ireland, depicts the black American abolitionist Frederick Douglass, illustrating how the movement for Catholic civil rights associated itself with the struggle for racial justice in the United States. The text points out that Douglass lectured in Ireland in the 1840s on abolitionism, women’s rights, and Irish independence.

Soldiers fired on students demonstrating for greater democracy on the eve of the opening of the Olympic Games in Mexico City, leading to more than 500 deaths. In Northern Ireland, which remained part of Great Britain after the rest of Ireland achieved independence, the police attacked a peaceful march of Catholics demanding an end to religious discrimination who were inspired by the American civil rights movement. This event marked the beginning of The Troubles, a period of both peaceful protest and violent conflict in the region that did not end until the turn of the twenty-first century.

And throughout the world, the second wave of American feminism found echoes among women who resented being relegated to unequal citizenship. American women influenced, and were influenced by, movements in other countries, particularly in Europe, which demanded equal rights and challenged demeaning representations of women in advertising and the mass media. As in the United States, personal liberation, including a woman’s right to control her own body, became a rallying cry. In Catholic European countries like France and Italy, women’s movements won significant legal changes, making it easier to obtain divorces and decriminalizing abortion. Our Bodies, Ourselves, a book originally published in 1973 by a group of Boston women, dealt frankly with widely misunderstood aspects of women’s health, including pregnancy and childbirth, menopause, birth control, and sexually transmitted diseases. It was quickly translated into twenty languages.

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