Post-classical history





IN THE SUMMER OF THE ROMAN YEAR 699, NOW DESCRIBED AS THE year 55 before the birth of Christ, the Proconsul of Gaul, Gaius Julius Cæsar, turned his gaze upon Britain. In the midst of his wars in Germany and in Gaul he became conscious of this heavy Island which stirred his ambitions and already obstructed his designs. He knew that it was inhabited by the same type of tribesmen who confronted the Roman arms in Germany, Gaul, and Spain. The Islanders had helped the local tribes in the late campaigns along the northern coast of Gaul. They were the same Celtic stock, somewhat intensified by insular life. British volunteers had shared the defeat of the Veneti on the coasts of Brittany in the previous year. Refugees from momentarily conquered Gaul were welcomed and sheltered in Britannia. To Caesar the Island now presented itself as an integral part of his task of subjugating the Northern barbarians to the rule and system of Rome. The land not covered by forest or marsh was verdant and fertile. The climate, though far from genial, was equable and healthy. The natives, though uncouth, had a certain value as slaves for rougher work on the land, in mines, and even about the house. There was talk of a pearl fishery, and also of gold. “Even if there was not time for a campaign that season, Cæsar thought it would be of great advantage to him merely to visit the island, to see what its inhabitants were like, and to make himself acquainted with the lie of the land, the harbours, and the landing-places. Of all this the Gauls knew next to nothing.”1 Other reasons added their weight. Cæsar’s colleague in the Triumvirate, Crassus, had excited the imagination of the Roman Senate and people by his spirited march towards Mesopotamia. Here, at the other end of the known world, was an enterprise equally audacious. The Romans hated and feared the sea. By a supreme effort of survival they had two hundred years before surpassed Carthage upon its own element in the Mediterranean, but the idea of Roman legions landing in the remote, unknown, fabulous Island of the vast ocean of the North would create a novel thrill and topic in all ranks of Roman society.

Moreover, Britannia was the prime centre of the Druidical religion, which, in various forms and degrees, influenced profoundly the life of Gaul and Germany. “Those who want to make a study of the subject,” wrote Cæsar, “generally go to Britain for the purpose.” The unnatural principle of human sacrifice was carried by the British Druids to a ruthless pitch. The mysterious priesthoods of the forests bound themselves and their votaries together by the most deadly sacrament that men can take. Here, perhaps, upon these wooden altars of a sullen island, there lay one of the secrets, awful, inflaming, unifying, of the tribes of Gaul. And whence did this sombre custom come? Was it perhaps part of the message which Carthage had given to the Western world before the Roman legions had strangled it at its source? Here then was the largest issue. Cæsar’s vision pierced the centuries, and where he conquered civilisation dwelt.

Thus, in this summer fifty-five years before the birth of Christ, he withdrew his army from Germany, broke down his massive and ingenious timber bridge across the Rhine above Coblenz, and throughout July marched westward by long strides towards the Gallic shore somewhere about the modern Calais and Boulogne.

Cæsar saw the Britons as a tougher and coarser branch of the Celtic tribes whom he was subduing in Gaul. With an army of ten legions, less than fifty thousand soldiers, he was striving against a brave, warlike race which certainly comprised half a million fighting men. On his other flank were the Germans, driven westward by pressure from the East. His policy towards them was to hurl their invading yet fleeing hordes into the Rhine whenever they intruded beyond it. Although all war was then on both sides waged only with tempered iron and mastery depended upon discipline and generalship alone, Cæsar felt himself and his soldiers not unequal to these prodigies. A raid upon Britannia seemed but a minor addition to his toils and risks. But at the seashore new problems arose. There were tides unknown in the Mediterranean; storms beat more often and more fiercely on the coasts. The Roman galleys and their captains were in contact with the violence of the Northern sea. Nevertheless, only a year before they had, at remarkable odds, destroyed the fleet of the hardy, maritime Veneti. With sickles at the end of long poles they had cut the ropes and halyards of their fine sailing ships and slaughtered their crews with boarding-parties. They had gained command of the Narrow Seas which separated Britannia from the mainland. The salt water was now a path and not a barrier. Apart from the accidents of weather and the tides and currents, about which he admits he could not obtain trustworthy information, Julius Cæsar saw no difficulty in invading the Island. There was not then that far-off line of storm-beaten ships which about two thousand years later stood between the great Corsican conqueror and the dominion of the world. All that mattered was to choose a good day in the fine August weather, throw a few legions on to the nearest shore, and see what there was in this strange Island after all.

While Cæsar marched from the Rhine across Northern Gaul, perhaps through Rheims and Amiens, to the coast, he sent an officer in a warship to spy out the Island shore, and when he arrived near what is now Boulogne, or perhaps the mouth of the Somme, this captain was at hand, with other knowledgeable persons, traders, Celtic princes, and British traitors, to greet him. He had concentrated the forces which had beaten the Veneti in two ports or inlets nearest to Britannia, and now he awaited a suitable day for the descent.


What was, in fact, this Island which now for the first time in coherent history was to be linked with the great world? We have dug up in the present age from the gravel of Swanscombe a human skull which is certainly a quarter of a million years old. Biologists perceive important differences from the heads that hold our brains today, but there is no reason to suppose that this remote Palæolithic ancestor was not capable of all the crimes, follies, and infirmities definitely associated with mankind. Evidently, for prolonged, almost motionless, periods men and women, naked or wrapped in the skins of animals, prowled about the primeval forests and plashed through wide marshes, hunting each other and other wild beasts, cheered, as the historian Trevelyan finely says,2 by the songs of innumerable birds. It is said that the whole of Southern Britain could in this period support upon its game no more than seven hundred families. Here indeed were the lords of creation. Seven hundred families, all this fine estate, and no work but sport and fighting. Already man had found out that a flint was better than a fist. His descendants would burrow deep in the chalk and gravel for battle-axe flints of the best size and quality, and gained survival thereby. But so far he had only learned to chip his flints into rough tools.

At the close of the Ice Age changes in climate brought about the collapse of the hunting civilisations of Old Stone Age Man, and after a very long period of time the tides of invasion brought Neolithic culture into the Western forests. The newcomers had a primitive agriculture. They scratched the soil and sowed the seeds of edible grasses. They made pits or burrows, which they gradually filled with the refuse of generations, and they clustered together for greater safety. Presently they constructed earthwork enclosures on the hilltops, into which they drove their cattle at nighttime. Windmill Hill, near Avebury, illustrates the efforts of these primitive engineers to provide for the protection of herds and men. Moreover, Neolithic man had developed a means of polishing his flints into perfect shape for killing. This betokened a great advance; but others were in prospect.

It seems that at this time “the whole of Western Europe was inhabited by a race of long-headed men, varying somewhat in appearance and especially in colouring, since they were probably always fairer in the north and darker in the south, but in most respects substantially alike. Into this area of longheaded populations there was driven a wedge of round-headed immigrants from the east, known to anthropologists as ‘the Alpine race.’ Most of the people that have invaded Britain have belonged to the Western European long-headed stock, and have therefore borne a general resemblance to the people already living there; and consequently, in spite of the diversities among these various newcomers, the tendency in Britain has been towards the establishment and maintenance of a tolerably uniform long-headed type.”3

A great majority of the skulls found in Britain, of whatever age, are of the long- or medium-headed varieties. Nevertheless it is known that the Beaker people and other round-headed types penetrated here and there, and established themselves as a definite element. Cremation, almost universal in the Later Bronze Age, has destroyed all record of the blending of the long-headed and round-headed types of man, but undoubtedly both persisted, and from later traces, when in Roman times burials were resumed instead of cremation, anthropologists of the older school professed themselves able to discern a characteristic Roman-British type, although in point of fact this may have established itself long before the Roman conquest. Increasing knowledge has rendered these early categories less certain.

In early days Britain was part of the Continent. A wide plain joined England and Holland, in which the Thames and the Rhine met together and poured their waters northward. In some slight movement of the earth’s surface this plain sank a few hundred feet, and admitted the ocean to the North Sea and the Baltic. Another tremor, important for our story, sundered the cliffs of Dover from those of Cape Gris Nez, and the scour of the ocean and its tides made the Straits of Dover and the English Channel. When did this tremendous severance occur? Until lately geologists would have assigned it to periods far beyond Neolithic man. But the study of striped clays, the deposits of Norwegian glaciers, shows layer by layer and year by year what the weather was like, and modern science has found other methods of counting the centuries. From these and other indications time and climate scales have been framed which cover with tolerable accuracy many thousand years of prehistoric time. These scales enable times to be fixed when through milder conditions the oak succeeded the pine in British forests, and the fossilised vegetation elaborates the tale. Trawlers bring up in their nets fragments of trees from the bottom of the North Sea, and these when fitted into the climatic scale show that oaks were growing on what is now sixty fathoms deep of stormy water less than nine thousand years ago. Britain was still little more than a promontory of Europe, or divided from it by a narrow tide race which has gradually enlarged into the Straits of Dover, when the Pyramids were a-building, and when learned Egyptians were laboriously exploring the ancient ruins of Sakkara.

While what is now our Island was still joined to the Continent another great improvement was made in human methods of destruction. Copper and tin were discovered and worried out of the earth; the one too soft and the other too brittle for the main purpose, but, blended by human genius, they opened the Age of Bronze. Other things being equal, the men with bronze could beat the men with flints. The discovery was hailed, and the Bronze Age began.

The invasion, or rather infiltration, of bronze weapons and tools from the Continent was spread over many centuries, and it is only when twenty or thirty generations have passed that any notable change can be discerned. Professor Collingwood has drawn us a picture of what is called the Late Bronze Age. “Britain,” he says, “as a whole was a backward country by comparison with the Continent; primitive in its civilisation, stagnant and passive in its life, and receiving most of what progress it enjoyed through invasion and importation from overseas. Its people lived either in isolated farms or in hut-villages, situated for the most part on the gravel of river-banks, or the light upland soils such as the chalk downs or oolite plateaux, which by that time had been to a great extent cleared of their native scrub; each settlement was surrounded by small fields, tilled either with a foot-plough of the type still used not long ago by Hebridean crofters, or else at best with a light ox-drawn plough which scratched the soil without turning the sod; the dead were burnt and their ashes, preserved in urns, buried in regular cemeteries. Thus the land was inhabited by a stable and industrious peasant population, living by agriculture and the keeping of livestock, augmented no doubt by hunting and fishing. They made rude pottery without a wheel, and still used flint for such things as arrow-heads; but they were visited by itinerant bronze-founders able to make swords, spears, socketed axes, and many other types of implement and utensil, such as sickles, carpenter’s tools, metal parts of wheeled vehicles, buckets, and cauldrons. Judging by the absence of towns and the scarcity of anything like true fortification, these people were little organised for warfare, and their political life was simple and undeveloped, though there was certainly a distinction between rich and poor, since many kinds of metal objects belonging to the period imply a considerable degree of wealth and luxury.”

The Late Bronze Age in the southern parts of Britain, according to most authorities, began about 1000 B.C. and lasted until about 400 B.C.

At this point the march of invention brought a new factor upon the scene. Iron was dug and forged. Men armed with iron entered Britain from the Continent and killed the men of bronze. At this point we can plainly recognise across the vanished millenniums a fellow-being. A biped capable of slaying another with iron is evidently to modern eyes a man and a brother. It cannot be doubted that for smashing skulls, whether long-headed or round, iron is best.

The Iron Age overlapped the Bronze. It brought with it a keener and higher form of society, but it impinged only very gradually upon the existing population, and their customs, formed by immemorial routine, were changed only slowly and piecemeal. Certainly bronze implements remained in use, particularly in Northern Britain, until the last century before Christ.

The impact of iron upon bronze was at work in our Island before Julius Cæsar cast his eyes upon it. After about 500 B.C. successive invasions from the mainland gradually modified the whole of the southern parts of the Island. “In general,” says Professor Collingwood, “settlements yielding the pottery characteristic of this culture occur all over the south-east, from Kent to the Cotswolds and the Wash. Many of these settlements indicate a mode of life not perceptibly differing from that of their late Bronze Age background; they are farms or villages, often undefended, lying among their little fields on river-gravels or light upland soils, mostly cremating their dead, storing their grain in underground pits and grinding it with primitive querns, not yet made with the upper stone revolving upon the lower; keeping oxen, sheep, goats, and pigs; still using bronze and even flint implements and possessing very little iron, but indicating their date by a change in the style of their pottery, which, however, is still made without the wheel.”4

The Iron Age immigrations brought with them a revival of the hilltop camps, which had ceased to be constructed since the Neolithic Age. During the third and fourth centuries before Christ a large number of these were built in the inhabited parts of our Island. They consisted of a single rampart, sometimes of stone, but usually an earthwork revetted with timber and protected by a single ditch.

The size of the ramparts was generally not very great. The entrances were simply designed, though archaeological excavation has in some instances revealed the remains of wooden guardrooms. These camps were not mere places of refuge. Often they were settlements containing private dwellings, and permanently inhabited. They do not seem to have served the purpose of strongholds for invaders in enemy land. On the contrary, they appear to have come into existence gradually as the iron age newcomers multiplied and developed a tribal system from which tribal wars eventually arose.

The last of the successive waves of Celtic inroad and supersession which marked the Iron Age came in the early part of the first century B.C.. “The Belgic tribes arrived in Kent and spread over Essex, Hertfordshire, and part of Oxfordshire, while other groups of the same stock . . . later . . . spread over Hampshire, Wiltshire, and Dorset and part of Sussex.”5 There is no doubt that the Belgæ were by far the most enlightened invaders who had hitherto penetrated the recesses of the Island. They were a people of chariots and horsemen. They were less addicted to the hill-forts in which the existing inhabitants put their trust. They built new towns in the valleys, sometimes even below the hilltop on which the old fort had stood. They introduced for the first time a coinage of silver and copper. They established themselves as a tribal aristocracy in Britain, subjugating the older stock. In the east they built Wheathampstead, Verulam (St. Albans), and Camulodunum (Colchester); in the south Calleva (Silchester) and Venta Belgarum (Winchester). They were closely akin to the inhabitants of Gaul from whom they had sprung. This active, alert, conquering, and ruling race established themselves wherever they went with ease and celerity, and might have looked forward to a long dominion. But the tramp of the legions had followed hard behind them, and they must soon defend the prize they had won against still better men and higher systems of government and war.

Meanwhile in Rome, at the centre and summit, only vague ideas prevailed about the western islands. “The earliest geographers believed that the Ocean Stream encircled the whole earth, and knew of no islands in it.”6 Herodotus about 445 B.C. had heard of the tin of mysterious islands in the far West, which he called the Cassiterides, but he cautiously treated them as being in the realms of fable. However, in the middle of the fourth century B.C. Pytheas of Marseilles—surely one of the greatest explorers in history—made two voyages in which he actually circumnavigated the British Isles. He proclaimed the existence of the “Pretanic Islands Albion and Ierne,” as Aristotle had called them. Pytheas was treated as a storyteller, and his discoveries were admired only after the world he lived in had long passed away. But even in the third century B.C. the Romans had a definite conception of three large islands, Albion, Ierne, and Thule (Iceland). Here all was strange and monstrous. These were the ultimate fringes of the world. Still, there was the tin trade, in which important interests were concerned, and Polybius, writing in 140 B.C., shows that this aspect at least had been fully discussed by commercial writers.


We are much better informed upon these matters than was Cæsar when he set out from Boulogne. Here are some of the impressions he had collected:

The interior of Britain is inhabited by people who claim, on the strength of an oral tradition, to be aboriginal; the coast, by Belgic immigrants who came to plunder and make war—nearly all of them retaining the names of the tribes from which they originated—and later settled down to till the soil. The population is exceedingly large, the ground thickly studded with homesteads, closely resembling those of the Gauls, and the cattle very numerous. For money they use either bronze, or gold coins, or iron ingots of fixed weights. Tin is found inland, and small quantities of iron near the coast; the copper that they use is imported. There is timber of every kind, as in Gaul, except beech and fir. Hares, fowl, and geese they think it unlawful to eat, but rear them for pleasure and amusement. The climate is more temperate than in Gaul, the cold being less severe.

By far the most civilised inhabitants are those living in Kent (a purely maritime district), whose way of life differs little from that of the Gauls. Most of the tribes in the interior do not grow corn but live on milk and meat, and wear skins. All the Britons dye their bodies with woad, which produces a blue colour, and this gives them a more terrifying appearance in battle. They wear their hair long, and shave the whole of their bodies except the head and the upper lip. Wives are shared between groups of ten or twelve men, especially between brothers and between fathers and sons; but the offspring of these unions are counted as the children of the man with whom a particular woman cohabited first.


Late in August 55 B.C. Cæsar sailed with eighty transports and two legions at midnight, and with the morning light saw the white cliffs of Dover crowned with armed men. He judged the placed “quite unsuitable for landing,” since it was possible to throw missiles from the cliffs on to the shore. He therefore anchored till the turn of the tide, sailed seven miles farther, and descended upon Albion on the low, shelving beach between Deal and Walmer. But the Britons, observing these movements, kept pace along the coast and were found ready to meet him. There followed a scene upon which the eye of history has rested. The Islanders, with their chariots and horsemen, advanced into the surf to meet the invader. Cæsar’s transports and warships grounded in deeper water. The legionaries, uncertain of the depth, hesitated in face of the shower of javelins and stones, but the eagle-bearer of the Tenth Legion plunged into the waves with the sacred emblem, and Cæsar brought his warships with their catapults and arrow-fire upon the British flank. The Romans, thus encouraged and sustained, leaped from their ships, and, forming as best they could, waded towards the enemy. There was a short, ferocious fight amid the waves, but the Romans reached the shore, and, once arrayed, forced the Britons to flight.

Cæsar’s landing however was only the first of his troubles. His cavalry, in eighteen transports, which had started three days later, arrived in sight of the camp, but, caught by a sudden gale, drifted far down the Channel, and were thankful to regain the Continent. The high tide of the full moon which Cæsar had not understood wrought grievous damage to his fleet at anchor. “A number of ships,” he says, “were shattered, and the rest, having lost their cables, anchors, and the remainder of their tackle, were unusable, which naturally threw the whole army into great consternation. For they had no other vessels in which they could return, nor any materials for repairing the fleet; and, since it had been generally understood that they were to return to Gaul for the winter, they had not provided themselves with a stock of grain for wintering in Britain.”

The Britons had sued for peace after the battle on the beach, but now that they saw the plight of their assailants their hopes revived and they broke off the negotiations. In great numbers they attacked the Roman foragers. But the legion concerned had not neglected precautions, and discipline and armour once again told their tale. It shows how much food there was in the Island that two legions could live for a fortnight off the cornfields close to their camp. The British submitted. Their conqueror imposed only nominal terms. Breaking up many of his ships to repair the rest, he was glad to return with some hostages and captives to the mainland. He never even pretended that his expedition had been a success. To supersede the record of it he came again the next year, this time with five legions and some cavalry conveyed in eight hundred ships. The Islanders were overawed by the size of the armada. The landing was unimpeded, but again the sea assailed him. Cæsar had marched twelve miles into the interior when he was recalled by the news that a great storm had shattered or damaged a large portion of his fleet. He was forced to spend ten days in hauling all his ships on to the shore, and in fortifying the camp of which they then formed part. This done he renewed his invasion, and, after easily destroying the forest stockades in which the British sheltered, crossed the Thames near Brentford. But the British had found a leader in the chief Cassivellaunus, who was a master of war under the prevailing conditions. Dismissing to their homes the mass of untrained foot-soldiers and peasantry, he kept pace with the invaders march by march with his chariots and horsemen. Cæsar gives a detailed description of the chariot-fighting:

In chariot fighting the Britons begin by driving all over the field hurling javelins, and generally the terror inspired by the horses and the noise of the wheels are sufficient to throw their opponents’ ranks into disorder. Then, after making their way between the squadrons of their own cavalry, they jump down from the chariots and engage on foot. In the meantime their charioteers retire a short distance from the battle and place the chariots in such a position that their masters, if hard pressed by numbers, have an easy means of retreat to their own lines. Thus they combine the mobility of cavalry with the staying-power of infantry; and by daily training and practice they attain such proficiency that even on a steep incline they are able to control the horses at full gallop, and to check and turn them in a moment. They can run along the chariot pole, stand on the yoke, and get back into the chariot as quick as lightning.

Cassivellaunus, using these mobile forces and avoiding a pitched battle with the Roman legions, escorted them on their inroad and cut off their foraging parties. None the less Cæsar captured his first stronghold; the tribes began to make terms for themselves; a well-conceived plan for destroying Cæsar’s base on the Kentish shore was defeated. At this juncture Cassivellaunus, by a prudence of policy equal to that of his tactics, negotiated a further surrender of hostages and a promise of tribute and submission, in return for which Cæsar was again content to quit the Island. In a dead calm, “he set sail late in the evening and brought all the fleet safely to land at dawn.” This time he proclaimed a conquest. Cæsar had his triumph, and British captives trod their dreary path at his tail through the streets of Rome; but for nearly a hundred years no invading army landed upon the Island coasts.

Little is known of Cassivellaunus, and we can only hope that later defenders of the Island will be equally successful and that their measures will be as well suited to the needs of the time. The impression remains of a prudent and skilful chief, whose qualities and achievements, but for the fact that they were displayed in an outlandish theatre, might well have ranked with those of Fabius Maximus Cunctator.

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