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34.

BHISHMA IN COMMAND

Sanjaya went on:

For a while, on the first day of battle,

the fighting had been fairly orderly

in accordance with the covenant

agreed between the sides. But very soon

rules were forgotten in the mad excitement,

the joyful surge of blood-lust, and the desperate

struggle to survive. When a leader’s standard

had been cut down, or toppled, the foot soldiers

ran around like a scattered flock of geese

wildly searching for their own battalion.

Like the men, the elephants and horses

had been trained for battle. But reality,

in its terror, wiped out what they had learned.

Often they were maddened and confused.

Elephants worked well when their driver

remained in charge. But if he was wounded

and fell, then the animal was inclined

to stampede, doing enormous harm.

Day two went better for the Pandavas.

Their troops were deployed in a wide formation

resembling a crane, with wings outspread,

banners, like feathers, brilliant in the sun.

Bhishma, at the head of the Kauravas,

advanced on the Pandavas, pelting them

with streams of arrows from his mighty bow,

and soon the field was littered with the dead

and dying. But Arjuna and Krishna

rushed to confront the patriarch, and soon

cut a great swath through the Kauravas

as a violent storm flattens a field of grain,

such that Duryodhana became dismayed.

“Grandfather, I hope you have not forgotten

that it’s only on account of your contempt

that Karna is not here, fighting with us,

instead of idly burnishing his bow.

So you had better see that Arjuna

does not survive the day!”

The patriarch

well knew that Arjuna was unbeatable.

But, as he had to, he attacked the Pandava,

drawing on his preternatural prowess.

Arjuna matched his onslaught shaft for shaft,

blow for vicious blow, while all around them

soldiers fell, animals screamed and died.

When the sun set on a bloody day,

Bhishma pulled his troops back for the night.

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Sanjaya said:

On the third day, Bhishma arranged his army

in an eagle formation—himself the beak,

Drona and Kritavarman the two eyes,

the mass of troops the body and outstretched wings.

The Pandavas, arrayed in a half-moon,

vast and curving, marched steadily to meet them.

Arjuna was at the left horn, Bhima

at the right; and, between them, other generals,

each standing on his splendid four-horse chariot,

riding in the vanguard of his troops:

Yudhishthira, protected by elephants,

Virata, Drupada, Dhristadyumna,

the five sons of Draupadi, and Satyaki

(never yet defeated in single combat).

Ghatotkacha, Bhima’s half-ogre son,

and other staunch allies of the Pandavas,

advanced in glittering armor, bright-hued banners

fluttering proudly above their chariots.

Like the meeting of two walls of water

rearing upward from the ocean bed,

driven by unseen forces underground,

the armies clashed and mingled with each other;

the noise of conches, drums, the marching feet

and battle cries, were enough to drown the senses

and make men mad. Earlier, back at camp,

each man had known himself a human being

with plans and passions, memories, preferences.

Now he only knew he was an atom

in a vast organism, carried forward

by the collective energy of the mass.

No place for initiative at this moment,

no room for escape. He was fired up,

seized by a frenzy larger than himself

and with a passionate desire for glory.

Dust swirled and billowed, blotting out the sun.

Men struggled to keep their bearings, to make out

which were their leaders, comrades, countrymen,

shouting names they hoped would bring an answer,

straining to catch sight of familiar standards

while, all around, tripping them, blocking them,

dead and dying men and animals

bled into the already slushy ground.

Through gashed skin the blood came spurting, leaping,

on its mending mission; blood to fill

the impossible gap, the violent breach

in the body’s confident integrity;

the breach that let death enter, the spirit fly.

The great chariot warriors, well matched,

each supported by close-knit divisions,

showered each other with bright streams of arrows.

Bhishma and Drona engaged Dhrishtadyumna

and Yudhishthira in savage battle.

The Kaurava troops, getting the worst of it,

flew away in all directions, Bhishma

powerless to stop them. Duryodhana,

for whom any reverse seemed like betrayal,

reproached Bhishma harshly: “You and Drona

are allowing my army to be slaughtered

by the Pandavas. If I had known

you would be soft on them, Karna and I

would have devised a different strategy!”

Bhishma rolled his eyes to heaven in fury

and despair. “How often have I told you

that Arjuna and Krishna are invincible?

We are doing everything we can—I vow,

in front of all your kinsmen, that today

I shall hold at bay the sons of Pandu!”

At this, Duryodhana was mollified.

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Bhima and Duryodhana, old enemies,

pitted themselves fiercely against each other

until Bhima, smiling wrathfully,

hurled a heavy lance with enormous force

denting the breastplate of the Kaurava

so that he sank back, fainting, in his chariot,

and was driven rapidly away.

His troops, seeing him retreat, defeated,

scattered in fear, Bhima pursuing them

with a joyful roar, killing hundreds.

Meanwhile, Bhishma, faithful to his vow,

was tearing apart Pandava divisions

like a tiger savaging its prey.

The sound of men and animals collapsing

in their armor was like an avalanche

of rocks clattering down a mountainside.

Only one Pandava was capable

of withstanding so terrible an assault.

Arjuna hated to fight the patriarch

who had loved and nurtured him from childhood.

But Krishna urged him forward, whipping up

the spirited white horses.

That was combat

the like of which was never seen before.

Each warrior released a spate of arrows

which the other shot down with his own.

Arjuna was holding something back

although he fought with great skill and panache,

causing Bhishma to shout in admiration.

But Bhishma had made a vow, and he inflicted

such dreadful damage on the Pandava troops

that Krishna was in despair, seeing clearly

that, at this rate, a Pandava defeat

was certain. He raised his divine weapon,

his discus, Sudarshana, flung down the reins

and, though he had undertaken not to fight,

he ran toward the patriarch.

Bhishma cried,

“I welcome you, lord of the universe.

What better fate than to be killed by you?

I shall be honored in all the three worlds!”

Krishna exclaimed, “It is your wrong action

that is at the root of this murderous war.

You should have prevailed on Dhritarashtra

to curb his son.”

“Krishna, I tried,” said Bhishma.

“Let destiny take its course.”

As Krishna raised

the lethal Sudarshana to fling it,

Arjuna tore across and seized his arms.

Krishna broke free, energized by rage,

but Arjuna knocked his feet from under him

and brought him down. They glared at one another.

“Krishna, you shall not do this! It is I

who am pledged to crush the Kauravas.

You are my charioteer—that was agreed.

I will stretch every nerve to keep my word.”

At this, Krishna’s fury was appeased.

He mounted the chariot.

Battle recommenced

with its cacophony, so appalling

that kites and vultures seeing, smelling flesh

were nonetheless driven to a distance

yet, then, forgetting, greedy, circled back

to hover for a time above the field.

Arjuna, lit up by new resolve,

blazed into action. His bow Gandiva

thrummed like thunder, shaking the very heavens.

Like a dense swarm of locusts, outstripping

the fastest wind, the Terrifier’s arrows

tore into the heart of the enemy,

and none was wasted; each one found its mark.

Whatever lance or javelin or arrows

were directed at him, he intercepted

and shattered with his own unerring shafts.

Nothing Bhishma or the other Kauravas

flung at him succeeded in its aim.

He, on the other hand, devastated

the enemy. With the setting sun

about to mark an end to the day’s battle,

he took the powerful Mahendra weapon,

invoked its power with the proper mantras,

drew back his bowstring to its full extent

and let Mahendra fly above the field

where it rained down showers of flaming arrows,

scorching the enemy. Those arrows stripped

men’s armor from them, piercing heart and head,

or melted it on their backs, so that they died

in agonizing pain.

“Enough! Enough!”

screamed the Kauravas. As the sun went down

on that day’s victory for the Pandavas,

Duryodhana’s men dragged themselves wearily

back to their camp, exhausted and downhearted.

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Sanjaya continued:

The fourth day of the war. The Kauravas

moved forward in a formidable array.

Elephants were adorned with dazzling cloths

in festive colors, as if this were a day

of celebration. Bhishma rode in front,

his own brilliant banner flying high.

But hearts quailed when they saw the Pandavas

marching toward them, led by Arjuna.

Their army was arranged in a vast crescent,

as the day before; four thousand elephants

on each flank, packed shoulder to shoulder,

advanced like the approach of doom itself.

Bhima was the hero of that day.

Determined to engage with Duryodhana,

Wolf-belly launched himself among the enemy,

mace whirling, roaring like a man possessed.

Alhough the Kauravas were well equipped

and organized, advancing like massed storm clouds,

Bhima, a hulking one-man war machine,

rolled on, relentless, with great loss of life.

Among the several hundred infantry

he sent to Yama’s realm with his deadly mace

were fourteen of Duryodhana’s brothers.

Abhimanyu and the sons of Draupadi

supported him, as he wiped out an entire

elephant division, inexorable

as death personified, his mace swinging,

dripping with blood and flesh. The dead animals

looked like a range of hills, and their riders

lay slumped over their necks, like fallen trees.

Meanwhile Dhrishtadyumna, Satyaki

and Ghatotkacha killed tough adversaries.

Then Duryodhana rallied his divisions

to attack Wolf-belly, and succeeded

in smashing him into unconsciousness.

Seeing this, the powerful Ghatotkacha

flew to his father’s aid, wild with fury.

Master of sorcery, he took the form

of a monster, riding a giant elephant.

He engaged with Bhagadatta; and Bhishma,

seeing that Bhagadatta was struggling,

called a halt for the day. The Pandavas

surged back to their camp in exultation.

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Dhritarashtra sighed. “Oh, Sanjaya,

you tell me constantly about the Pandavas,

how splendid their skill, how immense their courage,

etcetera, etcetera—how is it

that you never give me a grain of comfort,

never speak of my poor son’s success?

Is there no end to the sorrow I must bear?

I feel as if I’m foundering in an ocean

with only my two arms to bear me up.”

“Your memory is selective, majesty.

But it is true that you will have to hear

the dire consequences, as they unravel,

of your weakness, greed and faulty judgment.”

Dhritarashtra was pacing up and down,

restless and fearful. At last he burst out,

“The Pandavas are indulged by the gods—

luck favors them, or perhaps it is some trick.

We have always been unfortunate.”

“Not luck, not tricks,” said Sanjaya, “but virtue

favors them. Simply—they are in the right.

Your sons are sinful; and victory favors

the righteous.

“Now I shall describe to you

how the war continued. But, out of pity,

I shall spare you some of the worst details.

As the relentless killing goes on and on,

day after day, I shall conjure for you

only the main events—though I could make you

listen to stories of such suffering

as would detain us for a hundred years

and still there would be more to tell, and hear.

Think of all time’s patient increments

that go to make a single human life;

and think about the casual waste of it—

that, O king, multiplied by millions,

is what your fatal failures have achieved.”

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Duryodhana, grieving for his brothers,

went to Bhishma. “How can this have happened?

You, Drona . . . so many great warriors,

well armed, well prepared, are fighting with us—

your joint prowess is unparalleled.

Yet the Pandavas ride all over us.

Explain all this to me.”

“What is the point,”

said Bhishma, “of explaining it to you

when I have tried so very often before?

For the final time—it will be impossible

for you to overcome the Pandavas

while Krishna Vasudeva is their guide.

He is Narayana, lord of the universe,

born in human form to protect the earth,

to rid it of its demon infestation;

and Nara, his companion, is Arjuna.”

Bhishma told Duryodhana the story

of how, once, in a meeting of the gods,

Brahma had begged the supreme lord, Vishnu,

to take birth in the human world, to save it

from the demons who were oppressing it.

Vishnu consented, and was born as Krishna,

Yadava prince. And Bhishma recited

an ancient hymn of praise to the supreme lord.

Duryodhana began to feel a deepening

respect for Krishna and for the Pandavas.

Bhishma went on, “He blesses his devotees.

The ignorant take him for a mere mortal.

You should know the dark one for who he is,

and realize you never will defeat him,

nor those whom he protects. Do what is right,

otherwise you will certainly be destroyed.

Truth and wickedness are at war within you.

To save yourself and all the loyal warriors

who have pledged themselves to you—pull back!

Give the Pandavas their half of the kingdom

and live in harmony.”

But Duryodhana

made no reply. To give up at this point

was impossible, however many died,

however many brothers he would lose.

However much he knew, knew increasingly,

that he could never win, Duryodhana

grimly refused to countenance this knowledge,

and banished it, like a dreaded messenger

he could bury in his mind’s deepest recess.

He listened in silence. Then the two warriors

went their ways, and retired for the night.

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On the fifth day, Bhishma arrayed his men

into the form of a huge crocodile.

The army of the Pandavas was a hawk

with giant wings outspread. At its beak

rode Bhima. Shikhandin and Dhrishtadyumna

were its eyes, and Arjuna, with Krishna,

rode at its neck, his celestial bow

held high so his troops could see it, and take heart,

his monkey banner flying fierce above him.

At first, in the ensuing battle, Bhishma

grasped the initiative, but then the Pandavas,

led by Bhima, penetrated deep

into the mouth of the crocodile array,

inflicting horrifying casualties.

In agitation, Duryodhana called

to Drona: “Guruji! You wish me well.

Bend every effort to defeat the Pandavas—

I rely on you.” Straight away, Drona

rushed at Satyaki, Krishna’s kinsman,

and fought him furiously. Then Bhima joined them

and soon the greatest warriors of both sides

were drawn into a skirmish so confused

that the spectators on the nearby hill

and the gandharvas watching from the sky

could not distinguish one side from the other.

Bodies and limbs were scattered everywhere

adorned with ornaments—glittering jewels

once buried in Golconda’s lavish mines

or scooped from deep under the Himalaya

now re-mingled with the reddened earth.

The choking dust cleared slightly. Arjuna

could be seen rushing against Bhishma,

with his bow Gandiva like a lightning flash

cutting through dark clouds in the firmament.

His arrows showered down on the Kauravas

and men and animals became confused.

Vast elephants plucked drivers from their chariots

and thrashed them against the ground repeatedly

as if they were broken branches, hair tossing

like leaves, until they were formless pulp.

Many duels between the greatest warriors

took place that day, in the midst of chaos.

Just before night, Satyaki, mighty warrior,

having killed ten thousand Kauravas,

was forced into retreat by Bhurishravas.

Immediately, Satyaki’s ten sons

leapt forward to challenge him. “Bhurishravas,

fight with us now, singly or together.

Whoever wins will achieve great renown.”

“I’ll fight and kill the lot of you at once,”

said Bhurishravas. And, indeed, he did,

bringing burning sorrow to their father.

The day came to an end with the slaughter

of twenty-five thousand Kaurava troops.

They had been sent forward by Duryodhana

with the objective of killing Arjuna

but before they could come close enough

to aim at him, they were utterly consumed

by the scorching onslaught of the Pandava.

At sunset, fighting finished for the day

and the armies of both sides withdrew.

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During the hours of darkness, the two camps

were silent. There was no carousing now.

The men were too exhausted by their struggle,

their part in the rolling juggernaut of war

that held them in its vast machinery.

Now, they slept. Only the bark of jackals,

the muffled footfalls of the night sentries,

were heard.

But as dawn broke on the sixth day

a hum arose, that grew to busyness

and then swelled into a cacophony.

No fear, no hesitation, no dark thoughts.

Only resolve, and exhilaration

as the armies girded themselves for battle:

the clash of armor plates being fastened

around restless elephants and horses,

conches braying, cymbals, drums beating,

marching feet forming up for battle

into their vast arrays.

The Pandavas

formed as a crocodile; the Kauravas,

a crane. Then, with embroidered standards flying,

parasols raised over chariots,

the two armies set upon each other

and soon inflicted large-scale loss of life.

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All this Sanjaya told Dhritarashtra.

“How is it,” said the blind king, “that our army

does not conquer easily? Our men

are excellently trained in every branch

of warfare; they are chosen for their skill,

not for their connections. They enjoy

generous pay, their families are cared for.

They are respectable, honest, disciplined—

and yet they’re being killed in vast numbers.

This can only be because the gods

have willed it so. And what is ordained

cannot be otherwise.”

“There is no need,”

said Sanjaya, “to implicate the gods.

What a man sows, he reaps, and this disaster

is the fruit of your own foolishness.

But listen to the way the day developed.”

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Early on, heroic Bhima broke

through into the Kauravas’ crane formation,

pushing deep into the enemy lines.

The Kauravas exulted, “Now we’ve caught him!”

But Bhima, unafraid, took up his mace

and made a dash for Duryodhana’s brothers,

for he had sworn, “I will end the evil life

of every last one of Dhritarashtra’s sons

who mocked Draupadi in the gambling hall.”

Many of them died, and many hundreds

of the Kauravas’ fiercest fighting men.

Dhrishtadyumna, fearful for Bhima’s life,

plunged after him, following the trail

of elephants brought down by Bhima’s mace.

When Duryodhana saw him, he cried out,

“Death to the wicked son of Drupada!”

and spurred on his men. But Dhrishtadyumna

loosed Pramohana, an unearthly weapon,

which took away the Kaurava troops’ senses

so they fell unconscious to the ground. Drona

neutralized it with another weapon,

and the men sprang up, ready to fight again.

Drona, former guru to all the princes,

knew very well which side was in the right.

But he remembered whose food he had eaten

all these years, and what he owed the king.

With enormous energy, he attacked

the advancing Pandava battalions,

churning them up like eddies in a stream,

killing hundreds.

Yudhishthira, anxious

for Bhima’s safety, sent twelve warriors,

including Abhimanyu, Arjuna’s son,

together with their divisions, to support

Bhima, who was hard pressed. The Kauravas,

seeing those strong heroes advancing on them,

stopped attacking Bhima. Then there followed

a fierce battle. The sons of Dhritarashtra

and the sons of Kunti, with their followers,

fought with all their strength, and there was no one

who did not receive many painful wounds.

Young as he was, Abhimanyu fought

with dazzling skill. His gold-flecked arrows, flighted

with the gorgeous feathers of the kanka bird,

and tipped with tempered iron, hissed like snakes

as he danced on his chariot like an acrobat.

The battlefield resembled a lake of blood

whose grayish islands were slain elephants,

whose boats were chariots, whose floating debris

were bodies without number. Remarkable

that courage never failed on either side.

Finally, as the sun was sinking, Bhima

made an all-out assault on Duryodhana.

“Your miserable life is almost over.

Now you will pay for all your many insults,

for all the sorrow you piled on Draupadi

and Kunti, for the bitter deprivation

the sons of Pandu had to endure for years.

Prepare for death!” And Bhima bent his bow

and loosed shaft after shaft like blazing lightning.

Duryodhana’s standard, bearing the emblem

of a jeweled elephant, glittering,

was seen to topple, spin and fall to earth.

Then Bhima turned his bow on his hated cousin

and wounded him badly, smiling in delight.

Duryodhana’s brothers had to rescue him.

But Bhishma slaughtered many Pandava troops

before both sides retired for the night.

Duryodhana was carried to his tent

bleeding and faint. He was heavy-hearted

and said to Bhishma, “Our troops are well prepared,

brave and disciplined, yet the Pandavas

made carrion of them today. Oh, Grandfather,

I am consumed with grief.” Bhishma laughed

grimly. “The Pandavas and their strong allies,

Krishna above all, are tireless, mighty

in skill, and full of burning rage against you.

They will be difficult to overcome.

But I swear, I will strain every sinew

to give you victory and make you joyful,

even if I die in the attempt.

All the kings who have mustered in your cause

will do the same.” Duryodhana was consoled.

Bhishma gave him a salve, and the agony

of his deep wounds gradually abated.

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