53

The Ya‘rubids

1034–1156/1625–1743

Oman, with their centre at al-Rustdā

1034/1625

Nāṣir b. Murshid

1059/1649

Sulṭān lb. Sayf

c. 1091–1103/c. 1680–92

Abu Arab b. Sayf, in Jabrin

1103/1692

Sayf I b. Sulṭān I, in al-Rustāq

1123/1711

Sulṭān II b. Sayf I, in al-Hazm

1131/1719

images

1134/1722

1137–40/1724–8

Muḥammad b. Nāṣir al-Ghāfirí, guardian of Sayf II, proclaimed Imām

1151/1738

Sulṭān b. Murshid, rival Imām

1167/1754

Succession to power of the Āl Bū Sa‘īd

The Ya‘rubī chiefs rose to prominence as Imāms of the Ibāḍīs at a time when coastal Oman was threatened by the Portuguese and when interior Oman had been largely taken over by other, non-Ibāḍī Arab groups like the Nabhānīs and immigrants from Bahrayn and Persia. In the two or three decades after Nāṣir b. Murshid‘s accession in 1034/1625, the Ya‘rubīs secured their power against external enemies like the Portuguese and the Persian Ṣafawids. But in the early eighteenth century, the succession of a minor, Sayf II b. Sulṭān II, led to internal disputes between the tribal groups of the Ḥināwīs and the Ghāfirīs, with rival candidates for the Imamate and intervention by the Persians at Muscat (Masqat) and Ṣuḥār. It now fell to the rising power of the Āl Bū Sa‘īdīs to eject the intruders, replace the quarrelling last Ya‘rubids and make firm their own authority in both Oman and the East African coast (see below, nos 54, 65).

Zambaur, 128.

EI1 ‘Ya‘rub‘ (A. Grohmann).

R. D. Bathurst, The Ya‘rubī Dynasty of Oman, Oxford University D.Phil, thesis 1967, unpubl.

J. C. Wilkinson, The Imamite Tradition of Oman, Cambridge 1987, 12–13, with a genealogical table at p. 13.

If you find an error or have any questions, please email us at admin@erenow.org. Thank you!