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Hume’s Death Defended

“ART. II. — Lives of Men of Letters and Science, who flourished in the time of George the Third. By HENRY, LORD BROUGHAM, F.R.S. Second Series. Philadelphia: Carey & Hart. 1846. 12mo. pp. 302,” The North American Review, vol. 64, no. 134 (January 1847), pp. 59–97; selection p. 72.

[William Bourn Oliver Peabody]

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The letter of Adam Smith in which he describes the closing life of Hume has been the subject of much remark, not very complimentary in its tone; for in former days, many, who manifested no other interest in Christianity, were furious against unbelievers, and nothing could be more unscrupulous than the manner in which they abused those sinners, by way of giving them a taste of the religion of love. Few men have ever received so much of this friendly attention as Hume; his crime seemed to be, that he was not so wicked as, in their opinion, an infidel ought to be. Of this offence he was certainly guilty; and so odious did it make him, that it required some courage in the good-natured Boswell, even under Johnson’s broadside, to tell him that “he was better than his books,” — a eulogy which, proceeding from such a quarter, might, one would think, have turned his brain for ever. Now, though religionists at the time had no patience with his serenity and cheerfulness, still, if he possessed that equanimity in his closing hour, there was no good reason why his friend should not mention it even in words of praise It is true, he had no right understanding of the religious relations in which he stood; but this should be dealt with as a misfortune, rather than as one of the seven deadly sins. Those who press their censures beyond the bounds of justice always throw the general sympathy on the opposite side. What Dr. Smith’s religious opinions were, it is not easy to say; there are none of his writings in which he has disclosed them. Lord Brougham thinks that there are allusions enough to a Divine Providence and the hopes of a future state to remove all doubts on the subject; but if he was alienated from Christianity, and we have some fears that he was, it was probably owing in part to the abuse which Christians, so called, had heaped without measure on his friend.

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