THE PEOPLE’S PARTY

In the early 1890s, the Alliance evolved into the People’s Party (or Populists), the era’s greatest political insurgency. The party did not just appeal to farmers. It sought to speak for all the “producing classes” and achieved some of its greatest successes in states like Colorado and Idaho, where it won the support of miners and industrial workers. It attracted veterans of the Knights of Labor by condemning the use of court injunctions and private police forces against strikers. But its major base lay in the cotton and wheat belts of the South and West.

Building on the Farmers’ Alliance network of local institutions, the Populists embarked on a remarkable effort of community organization and education. To spread their message they published numerous pamphlets on political and economic questions, established more than 1,000 local newspapers, and sent traveling speakers throughout rural America. Wearing “a huge black sombrero and a black Prince Albert coat,” Texas Populist orator “Cyclone” Davis traveled the Great Plains accompanied by the writings of Thomas Jefferson, which he quoted to demonstrate the evils of banks and large corporations. At great gatherings on the western plains, similar in some ways to religious revival meetings, and in small-town southern country stores, one observer wrote, “people commenced to think who had never thought before, and people talked who had seldom spoken Little by little they commenced to theorize upon their condition.”

A group of Kansas Populists, perhaps on their way to a political gathering, in a photograph from the 1890s.

Here was the last great political expression of the nineteenth-century vision of America as a commonwealth of small producers whose freedom rested on the ownership of productive property and respect for the dignity of labor. “Day by day,” declared the People’s Party Paper of Georgia in 1893, “the power of the individual sinks. Day by day the power of the classes, or the corporations, rises.... In all essential respects, the republic of our fathers is dead.”

But although the Populists used the familiar language of nineteenth-century radicalism, they were hardly a backward-looking movement. They embraced the modem technologies that made large-scale cooperative enterprise possible—the railroad, the telegraph, and the national market— while looking to the federal government to regulate them in the public interest. They promoted agricultural education and believed farmers should adopt modem scientific methods of cultivation. They believed the federal government could move beyond partisan conflict to operate in a businesslike manner to promote the public good—a vision soon to be associated with the Progressive movement and, many years later, politicians like Jimmy Carter and Barack Obama.

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