World War II had increased awareness in the United States of the problem of imperialism and had led many African-Americans to identify their own struggle for equality with the strivings of non-white colonial peoples overseas. Many movements for colonial independence borrowed the language of the American Declaration of Independence in demanding the right to self-government. Liberal Democrats and black leaders urged the Truman administration to take the lead in promoting worldwide decolonization, insisting that a Free World worthy of the name should not include colonies and empires. In 1946, the United States granted independence to the Philippines, a move hailed by nationalist movements in other colonies. But as the Cold War developed, the United States backed away from pressuring its European allies to move toward granting self-government to colonies like French Indochina, the Dutch East Indies, and British possessions like the Gold Coast and Nigeria in Africa and Malaya in Asia. Even after granting independence to India and Pakistan in 1947, Britain was determined to retain much of its empire.
In practice, geopolitical and economic interests shaped American foreign policy as powerfully as the idea of freedom. But American policymakers used the language of a crusade for freedom to justify actions around the world that had little to do with freedom by almost any definition. No matter how repressive to its own people, if a nation joined the worldwide anticommunist alliance led by the United States, it was counted as a member of the Free World. The Republic of South Africa, for example, was considered a part of the Free World even though its white minority had deprived the black population of nearly all their rights. Was there not some way, one critic asked, that the United States could accept “the aid of tyrants” on practical grounds “without corrupting our speeches by identifying tyranny with freedom”?