VOLUNTARY EMANCIPATIONS

For a brief moment, the revolutionary upheaval appeared to threaten the continued existence of slavery. During the War of Independence, nearly every state prohibited or discouraged the further importation of slaves from Africa. The war left much of the plantation South in ruins. During the 1780s, a considerable number of slaveholders, especially in Virginia and Maryland, voluntarily emancipated their slaves. In 1796, Robert Carter III, a member of one of Virginia’s wealthiest families, provided for the gradual emancipation of the more than 400 slaves he owned. In the same year, Richard Randolph, a member of another prominent Virginia family, drafted a will that condemned slavery as an “infamous practice,” provided for the freedom of about 90 slaves, and set aside part of his land for them to own.

Farther south, however, the abolition process never got under way. When the British invaded South Carolina during the war, John Laurens, whose father Henry was Charleston’s leading merchant and revolutionary-era statesman, proposed to “lead a corps of emancipated blacks in the defense of liberty.” South Carolina’s leaders rejected the idea. They would rather lose the war than lose their slaves. (However, black soldiers from the colony of Saint Domingue, some free and some slave, fought on the American side as part of a French contingent in the unsuccessful defense of Savannah, Georgia, in 1778.)

From Abigail Adams to John Adams,

Braintree, Mass. (March 31, 1776)

From their home in Massachusetts, Abigail Adams maintained a lively correspondence with her husband while he was in Philadelphia serving in the Continental Congress. In this letter, she suggests some of the limits of the patriots’ commitment to liberty.

I wish you would write me a letter half as long as I write you, and tell me if you may where your fleet have gone? What sort of defense Virginia can make against our common enemy? Whether it is so situated as to make an able defense? ... I have sometimes been ready to think that the passion for Liberty cannot be equally strong in the breasts of those who have been accustomed to deprive their fellow creatures of theirs. Of this I am certain, that it is not founded upon that generous and Christian principle of doing to others as we would that others should do unto us...

I long to hear that you have declared an independency, and by the way in the new Code of Laws which I suppose it will be necessary for you to make I desire you would Remember the Ladies, and be more generous and favorable to them than your ancestors. Do not put such unlimited power into the hands of the husbands. Remember all men would be tyrants if they could. If particular care and attention is not paid to the Ladies we are determined to foment a Rebellion, and will not hold ourselves bound by any such laws in which we have no voice, or representation.

That your sex are naturally tyrannical is a truth so thoroughly established as to admit of no dispute, but such of you as wish to be happy willingly give up the harsh title of Master for the more tender and endearing one of Friend. Why then, not put it out of the power of the vicious and the lawless to use us with cruelty and indignity with impunity? Men of sense in all ages abhor those customs which treat us only as the vassals of your sex. Regard us then as beings placed by providence under your protection and in imitation of the Supreme Being make use of that power only for our happiness.

From Petitions of Slaves to the Massachusetts Legislature (1773 and 1777)

Many slaves saw the struggle for independence as an opportunity to assert their own claims to freedom. Among the first efforts toward abolition were petitions by Massachusetts slaves to their legislature.

The efforts made by the legislative of this province in their last sessions to free themselves from slavery, gave us, who are in that deplorable state, a high degree of satisfaction. We expect great things from men who have made such a noble stand against the designs of their fellow-men to enslave them. We cannot but wish and hope Sir, that you will have the same grand object, we mean civil and religious liberty, in view in your next session. The divine spirit of freedom, seems to fire every breast on this continent....

* * *

Your petitioners apprehend that they have in common with all other men a natural and unalienable right to that freedom which the great parent of the universe hath bestowed equally on all mankind and which they have never forfeited by any compact or agreement whatever but [they] were unjustly dragged by the hand of cruel power from their dearest friends and ... from a populous, pleasant, and plentiful country and in violation of laws of nature and of nations and in defiance of all the tender feelings of humanity brought here ... to he sold like beast[s] of burden ... among a people professing the mild religion of Jesus....

In imitation of the laudable example of the good people of these states your petitioners have long and patiently waited the event of petition after petition by them presented to the legislative body... They cannot but express their astonishment that it has never been considered that every principle from which America has acted in the course of their unhappy difficulties with Great Britain pleads stronger than a thousand arguments in favor of your petitioners [and their desire] to be restored to the enjoyment of that which is the natural right of all men.

QUESTIONS

1. What does Abigail Adams have in mind when she refers to the “unlimited power” husbands exercise over their wives?

2. How do the slaves employ the principles of the Revolution for their own aims?

3. What do these documents suggest about the boundaries of freedom in the era of the American Revolution?

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